Translated from the
original by Costas Balomenos
As is known, from the four canonical Gospels (Matthew, Luke, Mark, John), only the first two give us a minimum of information about the birth and childhood of Jesus. In the other
two there is complete absence of
even minimal information about these events, where Mark begins his Gospel
with the baptism of Christ which took place at the age of 30 years,
and while John begins
with the theology of the Word...
In the Gospels of Matthew and Luke provides us with the following information:
·
Genealogy of Christ, the visit of the angel to Joseph's dream to not prosecute her since Mary was pregnant by the Holy Spirit, adoration of the Magi, flee to Egypt to escape the toddler -
Jesus from Herod's fury, slaughter infants of Bethlehem and the surrounding area by Herod, return of the holy family from Egypt following
the death of Herod (Matthew).
·
Pre-announcement of the birth of John the Baptist, Annunciation of the Theotokos (Virgin Mary), Mary's visit to Elizabeth, the birth of John the Baptist, Christ's birth, circumcision of Jesus Christ's presentation in the Temple, fair Simeon's prophecy that Jesus would be
"controversial point" glorification
of the prophetess
Anna because he
outface the Savior, Jesus twelve years old amazes the sages
in the Temple of Jerusalem (Luke).
This gap then
the Gospels came to cover stories of imaginative
writers, because the thirst of the world was great to learn as many as possible things about
the birth and childhood of Jesus. Most of these
mythic and simplistic narratives were not only a result of
the vigorous religious zeal of
their authors, but many times it was a cause to promote heretical
views. The writing of these started
from the second century AD and reached the
Middle Ages. They had inscriptions with names of holy persons of the New Testament to enjoy
prestige and acceptance by the faithful. And indeed became very dear to the
faithful, their beliefs since many still survive today. In this also
helped the fictional
character but also because they had not yet closed
the list (rule) of the 27 books of the New Testament, which occurred in late of the fourth century. But
they have something positive.
They rescued traditions and
events from the true tradition of our Church or from lost books of the New
Testament writers.
These narratives were called “apocrypha” because the
authors have claimed that their material is
based on sources secret known only to them.
Such as the Gospel of Childhood of Christ, that is published in this article. So the author
writes: “The narratives
that follow we found on
the book of Joseph the high priest, who is called by some Caiaphas.”
The goal we
publish the apocryphal narratives
in this article, but in others, that we have publish is done for two
reasons. The first is to acquaint the faithful how many things pertaining to Christ and Christianity does not exist - as they think - in the Bible but in the apocryphal books. And the second to show
to enemies and slanderers of Christianity - many of which are unrelated - how
wrong perception have the conspiracy theories against him, because they argue
that we the theologians and priests we hide the apocryphal books so as not to reveal the real truth about the Christianity which supposedly is not
to our advantage. Nothing is most witless and more ridiculous than that. The apocryphal
books circulate freely
in commerce from which
it can the anyone to purchase. Well
let for supply and
let to show us the truth ... which we hide!
But let us now come to the apocryphal gospels relating the birth and childhood of Jesus. And we start with the apocryphal «First-Gospel of James», which enjoyed high regard in the ancient church.
Main points:
·
Joseph begins with Mary
and his sons for the
census who had ordered by Augustus.
·
Because labor pains
catching Maria, they enter in a cave which
they find and Joseph leaving
their sons to look
after is looking for a
midwife.
·
Looking for the midwife Joseph ascertains that the time has stopped because everything has stopped.
·
He finds a midwife, but she does
not believe that Mary although virgin
is pregnant, so she follows Joseph to
ascertain it.
·
The midwife coming out of
the cave finds some Salome, which was not
persuaded of the virginity of Mary. So she puts
his finger on the nature of Mary and when
ascertains it, her hand
dries.
·
Salome prays to
God and cured when she gets in her arms the infant Jesus.
·
The Adoration of
the Magi is similar to that of
the canonical Gospels with the
only difference that
this becomes in the cave.
·
To avoid the wrath of
Herod Mary hides the infant Jesus in the manger
with the animals.
·
Similarly, Elizabeth, to protect the little John the Baptist
later of Lord rises in the mountains, where she opens a mountain
in the middle and enters
and hides.
THE FIRST-GOSPEL OF JAMES
CHAPTER 17
1.
Decree went out from
August the king to be inventoried all in
Bethlehem of Judea. And Joseph said. “I will take inventory my sons. But with this young lady what
do I do? How will her ascertained?
Like my wife? I am ashamed. Like my daughter? But all the Israelites
know that is not my
daughter. When the time comes of Lord let the Lord decide.”
2.
And he put the saddle on the donkey and she sat on it, and his son
dragged it, and
Joseph followed. And
they had walked three miles.
And Joseph turned
and saw her sad,
and said to himself. “Perhaps what he has inside, causing the
pain”. And again Joseph
turned and saw
her to laugh. And said to her, "Mary,
what happens to you, because I see your face, sometimes smiling, sometimes sad." And Mariam said to
Joseph, “It's because I see two peoples with my eyes, one
crying and grieving and one to rejoice
and be glad.”
3.
And when they arrived in midway, Mariam said to him “Download me by the donkey because what I have inside me pushing
me hard.” And he downed her from the
donkey and said “Where to put you to hide your ugliness? Why the
place is deserted.”
CHAPTER 18
1. And he
found a cave and he put her
in, and left his
sons to look after, and went in search of a midwife in
the town of Bethlehem.
2. “I Joseph
I walked and I walked
not. And I looked at the air and I saw him amazed.
And I looked at the
clouds of heaven, and I saw
them motionless and the birds of the sky
not fly. And I
looked at the earth and saw a trough lying
and the workers around, and their hands into the trough. And those who ate
not chew, and those who had raised their hands
not download them, and those who bring food to their mouths did not eat, but everybody looked towards the sky. And I saw sheep to graze, and was
immovable, and the shepherd had lifted his hand
to strike them and his hand was raised
unmoving. And I looked at the torrent of the river, and I saw the mouths of goats over the water not to drink, and all that were in the street were stunned.”
CHAPTER 19
1.
“And I saw a woman
coming down from the mountains and he said to me, Man who goes; And I told her that
I'm asking a Jewish midwife. And he
answered: From Israel you are?
And I said, yes.
This she said.
And who is she that gives birth to the cave? And I said. This is my fiancé. And
he told me. It is not your wife? And I told her that this is Mariam, which was
raised in the temple of
the Lord, and the clergy was to me to get it.
And it is not my wife, because
she has capture by the Holy Spirit. And the midwife said to him. Is it this true? And Joseph said to her.
Come and see. And
the midwife went with him.
2. And arrived
at the place of the cave,
and a bright cloud
covered the cave. And the midwife said.
Magnified my soul today because my eyes
saw strange things, because salvation was
born in Israel. And immediately lowered
the cloud from the cave and it seemed a great light in the cave who could
not withstand the eyes.
And for a little and the light lowered until the infant appeared
and began breastfeeding
from his mother Mary. And he took great voice
and the midwife said.
Great is day today, because I saw
this new show.
3. And the
midwife went out from the cave,
and she met Salome. And said to her Salome, Salome, I have to narrate a new spectacle. She gave birth to a virgin without altering its nature. And Salome said.
In the name of the Lord of my God, if not put my finger and did
not investigate the nature of
this is not going to believe
that a virgin gave birth.
CHAPTER 20
1. And the midwife
entered the cave and
said to Mary. Revealed yourself, because there
is a big controversy for
you. And Salome
put her finger on
the nature of this, and took
great voice and
said, woe to my sin and my unbelief, God
alive because I teased, and my
hand like fire forfeited from me.
2. And kneeling to the Lord she said, the God of my fathers,
remember that I am the sperm of
Abraham and Isaac and Jacob. Do not stigmatize the
children of Israel, but
healed me. Because you know, Lord, that in
thy name I have done charity work and I received my salary from you.
3. And angel
of the Lord appeared and said
to her. Salome, Salome,
the Lord hearing you. Bring your hand to the
child and keep it, and you will find salvation and joy.
4. And Salome went and she kept it, saying, kowtow in it
because great king was born in Israel.
And immediately Salome
was healed, and vindicated she came out from the cave. And
she heard voice says
Salome, Salome not to tell to anyone what
oddly you saw, until the child entered to Jerusalem.
CHAPTER 21
1. And Joseph
was prepared to exit in Judea, and became a great noise in Bethlehem of Judea. Because
magicians came, saying, that is he the king of
the Jews who was born? We saw his star in the east and we came to worship him.
2.
And Herod was troubled when he heard it, and he sent his servants to the magicians. And
he called on the archpriests
and interrogated them saying. What has been written
about who will be born Christ?
They tell him, in Bethlehem of Judea. So it is written.
And they drove away. And he asked the magicians saying to them.
What sign you saw on the begotten king? And the magicians said.
We saw a big star shining among other stars and erase them, so that these stars were not visible. Και έτσι εμείς
καταλάβαμε ότι γεννήθηκε βασιλιάς στο Ισραήλ και ήλθαμε να τον προσκυνήσουμε .
Και τους είπε ο Ηρώδης. Πηγαίνετε να το βρείτε. Και όταν το βρείτε, ειδοποιήστε
με να έλθω να το προσκυνήσω και εγώ.
3. And the
magicians came out, and the star, which they had seen
in the east, proceeded ahead of them until they arrived at cave, and stood over the top of the cave. And the magicians saw
the child with his mother Mary and they took
from their bags gold and frankincense and myrrh.
CHAPTER 22
1. Herod perceiving
that he was deceived by the magi, angry sent
assassins telling to them. Kill the infants than two
years old and under.
2. Mariam listening
that murdered the babies, was scared and having taken the child and he
put swaddling clothes, placed it in
the manger with the animals.
3. Elizabeth listening, that John is sought, took him and went up to the mountains, and she was looking forto find that would hide. And there was no place for him to hide. And Elizabeth sighed and said
with great voice. Mountain of God, receive the mother with
her child. And
immediately the mountain was torn and it
accepted her. And there was some
light with them. Because angel of the Lord was with them and he protected them.
-------------------
The apocryphal “Gospel of the Childhood of Christ”
has Gnostic origin. Gnosticism was a philosophical-religious system, with which Christianity fought hard
in the first three centuries, until they prevailed. It was predated of the Christianity and had been influenced
by the Platonism, the
oriental religions of Zoroastrianism, the Parcism, etc. as well as the Egyptian mysteries. When Christianity
appeared, took elements from it, so it became
dangerous for the Church.
His main points:
·
As soon as Jesus was born
he started talking and says to Panagia (Mary)
that he is the Son of God.
·
Defining the exact date of Christ's birth.
·
Joseph and Mary find
a cave and Joseph goes to search for midwife.
·
He finds a Jewish midwife but
when they go into the cave Jesus has been born and are shining lights in the cave.
·
The midwife says
to Maria that is different from all
the women.
·
Mary says that is different not only she, but also and her child.
·
The midwife touches Jesus and is healed.
·
Displaying angels and shepherds
who both praised
God grounds of the birth
of Christ …
THE GOSPEL OF CHILDHOOD OF CHRIST
CHAPTER 1
The narratives that follow we find in the book of Joseph the high
priest, who by some is called
Caiaphas.
He says
that Jesus first spoke when he was still
in the baby's cradle,
and said to his mother:
“Mary, I am Jesus, the Son of God, the Word that you gave birth according to the announcement by the angel Gabriel, and my father sent me for the salvation of the world.”
309 years from the time of Alexander, Augustus issued a decree according to which all the people had to go to their home to
be taxed.
So Joseph started
together with his wife Maria and they came to Bethlehem in order to be taxed in
the city of their fathers.
As passed by the
cave, Mary said to Joseph that it is time of birth and that it ought not to proceed to the city. "Let us go into
this cave," he said. It was the time to approaching sunset.
Joseph hastened to seek
a midwife and when he saw an elderly Jew
from Jerusalem
said to her, “Please, come my good woman in the cave and there you
will see a woman who is ready to give birth.”
Once the sun had goes down,
when the old woman and Joseph reached the cave and they went inside.
And behold, the whole space glittered with lights brighter than the
lamps and the candles,
but also from the
same the sun. The infant was wrapped in
swaddling clothes, and had breastfed on the
chest of his mother.
When they saw that light were
astounded. The elderly woman asked
St. Mary, “You
are the mother of this child?” And St. Mary responded,
“Yes, I am.”
The woman continued, “You're different from all the women.”
The St. Mary said, “As there is no
other child like with my son so there is no other woman like his mother.”
Then the older woman said,
“Oh, my Lady, I come here to get having
claimed back an eternal reward.”
The St. Mary, our Lady, is replied to her, “Put your hands to the infant" and when she did it was healthy. As was marching, she was saying, "From now and
throughout the rest of my life,
I will be a servant and deacon of this child.”
After that, as the shepherds came and they
lit fire and rejoiced, there appeared the heavenly armies
who praised and adored the supreme
God. And as the
shepherds did the same, the cave resembled
a magnificent temple, because the languages of the angels and people had been united, praising and worshiping
God because of the birth of Lord Jesus.
When the older woman saw all these evident
miracles, remitted thanks to God saying,
“Thank You God, the God of Israel, because my
eyes saw the birth of the Savior of the world.”
BIBLIOGRAPHY
- Apocrypha Gospels, Constantine Tissentorf,
publications Spanos
- Texts Apocrypha of the New Testament, Volume 1, Edition
Igneous World (Pyrinos Kosmos)
Writer Christos Pal
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